Shri Mataji: "I was with Him (Guru Nanak Ji), in fact with all of Them."
>
> "In April 1994, Kash's father sent two faxes of these early
> spiritual journeys to the Sahaja Yoga centre in San Diego,
> California, and received by Sahaja Yogini Pramila. She used her
> vibrations and confirmed they were authentic, but other were
> skeptic, rejecting it as a 'supraconscious experience.'
>
> In June 1994, Pramila's son, SY Harsh Mehra, took these faxes to
> London, UK, and read them to Shri Mataji Nirmala Devi. She affirmed
> that it was the Truth. Upon his return to the United States he
> contacted Kash's father to congratulate him. His mother also
> expressed her heartfelt joy. They also told him that Shri Mataji
> had assured that She would be protecting both Kash and his newly
> born sister Lalita."
>
> Faxes read by Harsh Mehra to Shri Mataji in UK June 1994:
>
> 1) http://adishakti.org/images/1994_fax_1.jpg
> 2) http://adishakti.org/images/1994_fax_2.jpg
> 3) http://adishakti.org/images/1994_fax_3.jpg
>
> Fax mentioned in opening paragraph of above 1994_fax_1.jpg:
> 4) http://adishakti.org/images/first_fax.jpg
>
Note: When Shri Mataji started to declare Her advent in the 1970s
whatever She was announcing must have seemed incredulous, almost
blasphemous to the ignorant. But She continued to announce Her
mission and Divine Message to humanity.
i quote one of Shri Mataji's earliest talks that must have made many
criticize Her and leave:
"We can say on Guru principal Nanak Sahib came. Even in His time so
many could not know their Spirit. He was breaking his head advising
the people. He had taken human form but still he was not recognized.
I was with Him (Guru Nanak Ji), in fact with all of Them."
Shri Mataji Nirmala Devi
Delhi, India — August 18, 1979
More than a decade later starting November 1993 She began providing
irrefutable evidence that whatever She had said since the 1970s was
true. When Shri Mataji told seekers in 1979 that "I was with Him
(Guru Nanak Ji), in fact with all of Them" She was telling the truth.
Meeting His Messengers - Guru Nanak
Today we have hundreds of web pages giving evidence that Shri Mataji
is the incarnation of the Divine Mother, the Adi Shakti entrenched
in all that holy scriptures. She has been daily witnessed hundreds
of times since 1993 together with Jesus Christ, Prophet Muhammad,
Buddha, Guru Nanak, Shri Radha & Krishna, Shiva & Parvati, Lakshmi &
Vishnu, Saraswati & Brahmadeva, Sita & Rama, Ganesha, Hanuman and
others. Each and every one of these deities and prophets meditate on
Her at all times because She is their Self. She is your Self too!
Peace on Earth,
jagbir
Shri Guru Nanak Ji
Guru Nanaka was born into a Hindu family in 1439 in what is now
Pakistan. Following a transformative realisation while bathing in
the river Bein, He gave up his career as an accountant and began to
travel throughout India teaching, composing hymns and establishing
centres of worship known as dharamsalas.
He taught the absolute unity of God; everything is God, and
everything is dependent on the will of God; therefore, spirit and
matter are not ultimately antagonistic. Spirit is the only reality,
and matter is a form of spirit.
"When I saw truly, I knew that all was primeval. Nanak, the subtle
(Spirit) and the gross (material) are, in fact, identical," Guru
Nanak said. "That which is inside a person, the same is outside;
nothing else exists; by Divine prompting look upon all existence as
one and undifferentiated."
It was a time in India's history when Mughal domination had led to
increasing tension between Hindu and Muslim. Seeing the divisiveness
of human religions, He said: "There is no Hindu or Muslim, so whose
path shall I follow? I shall follow the path of God."
Guru Nanak taught that the way to connect with the Supreme is not
through the mind or through rituals, but through direct personal
experience. Therefore, He emphasised meditation on the Name and
Presence of God.
"As fragrance abides in the flower, as reflection is within the
mirror, so does your Lord abide within you. Why search for Him
without?"
He also made it clear that realisation of Self/God is not possible
without the compassionate agency of a true guru:
"The Guru is my ship to cross the world ocean. The Guru is my place
of pilgrimage and sacred stream."
"Let no man in the world live in delusion. Without a Guru none can
cross over to the other shore."
Before His death in 1539, Guru Nanaka chose one of his followers to
take responsibility for establishing the principles He had taught.
The principles were then passed down through a succession of gurus
in the Sikh religion. Sikhism was not initially intended to be a
separate religion from Hinduism or Islam but, due to a long period
of persecution, it became increasingly distinct.
The Concept Of Sahaj
"The concept of Sahaj is central and pivotal in Guru Nanak's
mystical thought. It relates to the highest spiritual state humanly
attainable and has thus deepest connotations attached to it. The
ordinary meaning of Sahaj [is] `just what it should be' or `just
normal'. In other words, a simple human proposition: that a man
should become a man par excellence, a real man; no adhesions, no
default, no accretions, no deviations.
But this paradoxical word Sahaj does not go with mere `saying' or
verbal expression. It is an actuality, a real human state, a
tangible workable human achievement. Guru Nanak himself ...
experienced directly the blissful union with God and the concomitant
divine manifestations attending such beatitude.
Sahaj is originally a Sanskrit word which means `having been born
together' and thus something inwardly perceived or intuited along
with one's birth as a human being – a sort of indwelling mystical
principle of divine perception given to man as his birthright and
therefore, a natural and effortless heritage of divinity ingrained
in humanity.
Properly speaking, Sahaj is the very mysticality of religion. It is
the acceptance of inwardness and intuitionism as the true basis of
religion, to the negation of all ritualistic externalities. Sahaj in
this meaning would be the mystical state of a man who has accepted
the divine will. Sahaj, thus, is the highest spiritual state
attainable in Sikhism. It is the highest bliss.
Sahaj connotes a natural slowness and steadiness required for
perfect action. Sahaj is the opposite of inordinate haste. Sahaj is
compactness and self-sufficiency, while haste is flippancy and inner
weakness. Sahaj would mean equipoise, equanimity and equilibrium. It
may be called `balanced perspicacity' or sambuddhata, in the
psychological sense. All true balance and true action (which may be
called Sahaj-karam, as distinct from the self-willed action)
engender aesthetic as well as spiritual pleasure, while spiritual
fulfillment produces infinite bliss."
From a book on Guru Nanak by Dewan Singh
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